Governing on engaged and getting married through matrimonial internet sites on the web

Governing on engaged and getting married through matrimonial internet sites on the web

Then there is nothing wrong with going to them and making use of them if the matrimonial websites on the internet are controlled by Islamic guidelines. The following is included by these guidelines:

1 – They should maybe not show photos of the ladies, because taking a look at the girl to who a person is proposing is permitted for the suitor once he’s got solved to marry her, which is maybe not permissible for anybody else to check out her, which is maybe not permissible make it possible for one to do this.

2 – The internet site must not give detailed descriptions associated with girl so because the Prophet (peace and blessings of Allaah be upon him) said: “No woman should describe another woman to her husband so that it is as if he is looking at her.” Narrated by al-Bukhaari (5240) that it is as if one can see her.

3 – It should perhaps maybe maybe not enable any communication between your two sexes, because of the evils that happen from that, like the involvement of mischief-makers both male and female whose intention is to accomplish evil or have some fun. Instead the administrators associated with web web site should first check up on the identification associated with suitor, then place him in touch with the guardian (wali) for the girl.

You really need to look for assistance from your friends and relations, and people who will be responsible for Islamic centers, in trying to find a righteous spouse, in your homeland or in the area what your location is remaining. This is certainly simple, praise be to Allaah, which is safer and a lot better than doing that via the net.

To help the wedding become legitimate, it is essential to truly have the permission associated with the woman’s guardian (wali), since the Prophet (comfort and blessings of Allaah be upon him) stated: “There is no wedding except with a wali.” Narrated by Abu Dawood (2085), al-Tirmidhi (1101) and Ibn Maajah (1881) through the hadeeth of Abu Moosa al-Ash’ari; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.